An Ice Cream Truck Abduction

Eleven year old Mikelle Biggs had been waiting for the ice cream truck with her younger sister, Kimber. Like most young children, Kimber had grown cold and lost her patience, and decided to go home. Upon arriving home, her mother had immedately sent her back out to tell Mikelle to come home too.

Kimber, in total, had only been gone 90 seconds, but in that short window of time, Mikelle was abducted. The rear wheel of the bike that Mikelle had been riding, still spinning, left behind. A neighbor with a criminal past had caught the eye of investigators, but not having enough evidence to charge him, they had to leave him alone. Less than a year later, this neighbor attacked and nearly murdered a nearby neighbor.

Is it possible he is the one responsible or Mikelle’s abduction or is it possible there is someone else who played a role in this and has eluded the authorities for more than twenty years?

Mikelle Biggs disapppeared on January 2, 1999. A tip in her disappearance was published on March 19, 2018.

A dollar bill in Wisconsin was the latest tip received that the Mesa detectives were investigating in Mikelle Biggs disappearance. The dollar bill was reported to the police on March 14, 2018 in Neenah, a town 9 miles southeast of Appleton.

There was a message written along the edges of the 2009 bill:

“My name is Mikel (sic) Biggs kidnapped From Mesa AZ I’m Alive.”

The note appeared to have been written in a child’s handwritting. Mikelle’s name was spelled wrong and “s” in “is” almost sits on its side while the “kel in the name is written in cursive. The Neenah Police Investigator Adam Streubel examined the bill and questioned the authenticity. He had noted that Mikelle’s first name was misspelled and suspected that it could have been just a senseless joke.

The detectives have said that they don’t dismiss any evidence that they find and that they follow up on any and all leads but that they don’t believe that this message was written by Mikelle. One of the lead detectives, Jerry Gissel, said evidence that that they found during their initial investigation showed that Mikelle was running away from somebody.

“It wasn’t somebody that she knew or wanted to be with. She dropped the bike, she was running toward home, she dropped quarters, and it was swift. And somebody grabbed her and, I believe, abducted her in a car and drove away with her,” Gisselll stated in an 2009 interview with ABC News.

Mikelle’s family believe her to be deceased and on the fifth anniversary of her disappearance they held a funeral for her with an empty casket. The family still believes that Dee Blalock, a convicted sex offender, who lived just two blocks away, and had spent the entire night in their garage, but are still suspicious of him, is responsible for her abduction. Blalock is currently serving a fifteen-and-a-half -year sentence in an Arizona prison for charges unrelated to Mikelle’s case.

An Unmarked Grave

Voices of the Present and Future has recently been reading about the 751 unmarked graves found at the site of a former residential school in Saskatchewan. If you haven’t been following the news, please continue reading this post as this discovery just comes weeks after the remains of 215 children were found at a similar residential school in British Columbia.

A statement was given by Prime Minister, Justin Trudeau. He said he was “terribly saddened” by the discovery in Saskatchewan. He also said it was “a shameful reminder of the systematic racism, descrimination, and injustice that indigenous peoples have faced.”

Between the years of 1863 and 1998, there were more than 150,000 indigenous children that were taken from their families and placed in these schools throughout Canada. Often, these children were not allowed to speak their language or to practice their culture. Many being abused and mistreated.

A former residential school student, Florence Sparvier, spoke at a press conference stating, ” They made us believe we didn’t have souls. They were putting us down as people, so we learned to not like who we were.”

A commission that was launched in 2008 to document the impacts of this system, found that large numbers of indigenous children never returned to their home communities. The practice amounted to cultural genocide. In 2008, the Canadian government formally apologized for the system, although this does not bring back the lives that were lost or to quote the words used, “the souls” that were lost.

Chief Delorme said there may have once been markers for the graves but the Roman Catholic Church, which oversaw the cemetary, may have removed them. It is not yet determined if all of these unmarked graves are those of children.

There was an estimated 6,000 children who died while attending these schools. The students were often housed in poorly built, poorly heated, and unsanitary facilities. There was also physical and sexual abuse at the hands of the school authorities which led other children to run away.

I urge you to take a moment of silence for the lives of those lost and prayers that identities will be provided for the unmarked graves that have been found.

Thank you for following Voices of the Present and Future today.


I want to do another deep dive into our ancient geoglyphs, once such geoglyph being that of The Blyth Intaglios. They are a group of gigantic figures etched deep into the ground near Blyth, California. It is said that the reason for this geoglyph is unknown but that it was created by humans.

North America contains the only known desert intaglios located in the Colorado Desert, located along the Colorado River. As mentioned in an earlier post about geoglyphs, the best view of the intaglois is by air.

The largest human figure of the group of intaglios, is a human figure that is about 171 feet. There are two more human figures; there are two four-legged animals and a spiral, although it is reported there are two spirals.

The Blyth Geoglyphs were created by scraping away layers of the darker rocks to reveal a stratum of lighter-valued soil. The darker rocks that were removed outline the figures and the soil was stamped down making it difficult for plants to grow in the lines.

Throughout the deserts of southeastern California there are many gravel pictographs depicting mountain lions, birds, snakes and unidentified zoomorphic and geometric shapes. These were not observed until the 1930’s. The human geoglyphys are the only ones located near the Colorado River. It is thought that yet again all of the geoglyphs are ceremonial in nature.

Intaglios that were similar to the Blyth intaglios.were found nearby in Arizona, across the river from Ripley, California. They are known as the Ripley Group.

Now many archeologists and researchers have tried to disprove the theories that these geoglyphs are ceremonial in nature. One theory involved native Americans who used these sited to ward off evil spirits.

All over the world we can find these geoglyphs and the likeness of the nature of all of theses, in my opinion, is too coincidental. How is it that all over the world these figures represent the same animals and figures and no one can find a connection between them all? Each one is being discovered and analyzed separately instead of all together and what they truly mean?

Of coarse, this is my question and I’m sure you have your own. Why don’t you share them with us?

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